โ๐๐น๐ฒ๐๐๐ฒ๐ฑ ๐ฏ๐ฒ ๐๐ต๐ฒ ๐๐ผ๐ฟ๐ฑ ๐๐ผ๐ฑ ๐ผ๐ณ ๐๐๐ฟ๐ฎ๐ฒ๐น, ๐ณ๐ผ๐ฟ ๐ต๐ฒ ๐ต๐ฎ๐ ๐๐ถ๐๐ถ๐๐ฒ๐ฑ ๐ฎ๐ป๐ฑ ๐ฟ๐ฒ๐ฑ๐ฒ๐ฒ๐บ๐ฒ๐ฑ ๐ต๐ถ๐ ๐ฝ๐ฒ๐ผ๐ฝ๐น๐ฒ ๐ฎ๐ป๐ฑ ๐ต๐ฎ๐ ๐ฟ๐ฎ๐ถ๐๐ฒ๐ฑ ๐๐ฝ ๐ฎ ๐ต๐ผ๐ฟ๐ป ๐ผ๐ณ ๐๐ฎ๐น๐๐ฎ๐๐ถ๐ผ๐ป ๐ณ๐ผ๐ฟ ๐๐ ๐ถ๐ป ๐๐ต๐ฒ ๐ต๐ผ๐๐๐ฒ ๐ผ๐ณ ๐ต๐ถ๐ ๐๐ฒ๐ฟ๐๐ฎ๐ป๐ ๐๐ฎ๐๐ถ๐ฑ, ๐ฎ๐ ๐ต๐ฒ ๐๐ฝ๐ผ๐ธ๐ฒ ๐ฏ๐ ๐๐ต๐ฒ ๐บ๐ผ๐๐๐ต ๐ผ๐ณ ๐ต๐ถ๐ ๐ต๐ผ๐น๐ ๐ฝ๐ฟ๐ผ๐ฝ๐ต๐ฒ๐๐ ๐ณ๐ฟ๐ผ๐บ ๐ผ๐ณ ๐ผ๐น๐ฑ, ๐๐ต๐ฎ๐ ๐๐ฒ ๐๐ต๐ผ๐๐น๐ฑ ๐ฏ๐ฒ ๐๐ฎ๐๐ฒ๐ฑ ๐ณ๐ฟ๐ผ๐บ ๐ผ๐๐ฟ ๐ฒ๐ป๐ฒ๐บ๐ถ๐ฒ๐ ๐ฎ๐ป๐ฑ ๐ณ๐ฟ๐ผ๐บ ๐๐ต๐ฒ ๐ต๐ฎ๐ป๐ฑ ๐ผ๐ณ ๐ฎ๐น๐น ๐๐ต๐ผ ๐ต๐ฎ๐๐ฒ ๐๐โฆโ โ๐๐๐ธ๐ฒ ๐ญ:๐ฒ๐ดโ๐ณ๐ญ
Notice two remarkable things from these words of Zechariah in Luke 1.
First, nine months earlier, Zechariah could not believe his wife would have a child. Now, filled with the Holy Spirit, he is so confident of Godโs redeeming work in the coming Messiah that he puts it in the past tense. ๐๐ค๐ง ๐ฉ๐๐ ๐ข๐๐ฃ๐ ๐ค๐ ๐๐๐๐ฉ๐, ๐ ๐ฅ๐ง๐ค๐ข๐๐จ๐๐ ๐๐๐ฉ ๐ค๐ ๐๐ค๐ ๐๐จ ๐๐จ ๐๐ค๐ค๐ ๐๐จ ๐๐ค๐ฃ๐. Zechariah has learned to take God at his word and so has a remarkable assurance: โGod has visited and redeemed!โ
Second, the coming of Jesus the Messiah is a visitation of God to our world: โThe God of Israel has visited and redeemed.โ For centuries, the Jewish people had languished under the conviction that God had withdrawn: the spirit of prophecy had ceased, Israel had fallen into the hands of Rome. And all the godly in Israel were awaiting the visitation of God. Luke tells us in 2:25 that the devout Simeon was โlooking for the consolation of Israel.โ And in Luke 2:38 the prayerful Anna was โlooking for the redemption of Jerusalem.โ
These were days of great expectation. Now ๐ฉ๐๐ ๐ก๐ค๐ฃ๐ ๐๐ฌ๐๐๐ฉ๐๐ ๐ซ๐๐จ๐๐ฉ๐๐ฉ๐๐ค๐ฃ ๐ค๐ ๐๐ค๐ ๐ฌ๐๐จ ๐๐๐ค๐ช๐ฉ ๐ฉ๐ค ๐๐๐ฅ๐ฅ๐๐ฃโ๐๐ฃ๐๐๐๐, ๐๐ ๐ฌ๐๐จ ๐๐๐ค๐ช๐ฉ ๐ฉ๐ค ๐๐ค๐ข๐ ๐๐ฃ ๐ ๐ฌ๐๐ฎ ๐ฃ๐ค ๐ค๐ฃ๐ ๐๐ญ๐ฅ๐๐๐ฉ๐๐.
SOURCE: Taken from Good News of Great Joy (Daily Readings for Advent) by John Piper. ยฉ 2013